Dear Srila Prabhupada,
nama om vishnu-padaya krishna-preshthaya bhu-tale
srimate bhaktivedanta-svamin iti namine
namas te sarasvate deve gaura-vani-pracarine
nirvisesha-sunyavadi-pascatya-desa-tarine
Please accept my humble obeisances unto your lotus feet. All glories to you! On this auspicious occasion of your 125th Vyasa Puja, I shall attempt to glorify your Divine Grace, although I have absolutely no qualification.
ei candra sūrya dui parama sadaya
jagatera bhāgye gauḍe karilā udaya
These two, the sun and moon (Lord Sri Krsna Caitanya and Lord Nityananda), are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal (CC Adi 1.102). They appeared on the horizon of Gauḍadeśa to spread the science of Kṛṣṇa consciousness, and as predicted that just as the sun and moon gradually move west, you brought the movement They began five hundred years ago to the Western civilizations. You truly are the jagad-guru; you are that senapati-bhakta of Sri Caitanya Mahaprabhu. Yet, out of humility, you attribute your contributions to your disciples.
Dear Srila Prabhupada, on your 125th appearance day, I pray to you, desiring to imbibe your mood in carrying out devotional service- not to maintain a rustic image of a lone Indian sage from an ancient village sparking a spiritual revolution; an image that might appeal to many on a superficial platform, but to fulfil the desires of your spiritual master and deliver the conditioned souls in the western world, who Srila Bhaktisiddhanta Sarasvati Thakura said needed saving more than anyone.
You have given me the good fortune by which I am given the opportunity to chant the Holy Names, to have Lord Sri Krsna, the Supreme Personality of Godhead, Himself dance on my sinful serpent-like tongue. It is all by your causeless mercy that I am able to associate with the teachings of the most exalted acaryas, who are all eternal associates of the Lord (nitya siddhas). I meditate on how eternal associates of the Lord (nitya siddhas) like you descended to this martya loka, dukhalayam, facing so much criticism and suffering just to deliver the foolish suffering fallen souls, who are oblivious of their constitutional position, which is eternal. Yet, I am such a rascal that I often get bewildered and do not fix my consciousness.
kṛpālu, akṛta-droha, satya-sāra sama
nidoṣa, vadānya, mṛdu, śuci, akiñcana
sarvopakāraka, śānta, kṛṣṇaika-śaraṇa
akāma, anīha, sthira, vijita-ṣaḍ-guṇa
mita-bhuk, apramatta, mānada, amānī
gambhīra, karuṇa, maitra, kavi, dakṣa, maunī
“Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean. They are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Kṛṣṇa and desireless. They are indifferent to material acquisitions and are fixed in devotional service. They completely control the six bad qualities — lust, anger, greed and so forth. They eat only as much as required, and they are not inebriated. They are respectful, grave, compassionate and without false prestige. They are friendly, poetic, expert and silent.” Srila Prabhupada, you embody each and every quality mentioned in CC Madhya 22.78-80.
You are the uttama-adhikari devotee we have read of. You personify the qualities of a spiritual master that the Vedas sing of (vede gāy jāhāra carito). You embody humility; you considered yourself a servant of your disciples; you considered yourself to be fortunate to have the association of your disciples.
Srila Prabhupada, you can see the past, present and the future. You understand the mood of your disciples and reciprocate with them accordingly. I recall and meditate on the incident when one of your disciples remarked that he was the most fallen, and you replied, “you are not the most anything, you are simply insignificant.” Please make this insignificant and fallen rascal humble.
ohe!
vaishnaba thakura, doyara sagara,
e dase koruna kori’
diya pada-chaya, sodho he amaya,
tomara carana dhori
“O venerable Vaishnava, O ocean of mercy, be merciful unto your servant. Give me the shade of your lotus feet and purify me. I hold on to your lotus feet.”
krishna se tomara, krishna dite paro,
tomara sakati ache
ami to’ kangala, ‘krishna’ ‘krishna’ boli’,
dhai tava pache pache
“Krishna is yours; you have the power to give Him to me. I am simply running behind you shouting, “Krishna! Krishna!”
It is said that if one gets even one syllable from a guru, a person becomes eternally indebted to him for that spiritual gift. We are truly eternally indebted to you as we received thousands of purports, which comprise millions of syllables.
śakti-buddhi-hīna, āmi ati dīna,
koro’ more ātma-sātha
With a grateful heart, I beg at your lotus feet for your blessings so that I can serve you. The world has been blessed by your mercy. Please forgive me for my offences at your lotus feet and bless me with intelligence so that I do not commit offences further. Please give me the intelligence so that I can follow your teachings. I have no intelligence of my own. All that I have is your mercy.
Your useless and insignificant servant,
Rupamayi Sudevi Dasi